Jhansi ki rani - Laxmi bai

The history of Jhansi ki Rani is a fascinating tale of courage, bravery, and sacrifice. It is the story of a young woman who defied the norms of her time to become a warrior queen and lead her people against the British Empire.

Rani Laxmi Bai 


Childhood and Early Life

Jhansi ki Rani, also known as Rani Lakshmibai, was born on November 19, 1828, in the city of Varanasi in present-day Uttar Pradesh. Her birth name was Manikarnika, but she was affectionately called Manu by her family. Her father, Moropant Tambe, was a court advisor to the Peshwa of Bithoor, and her mother, Bhagirathi Bai, was a religious and pious woman.

Manu was a bright and curious child who loved to read and learn. Her father recognized her potential and encouraged her education, which was uncommon for girls at the time. She was trained in horse riding, sword fighting, and archery, skills that would serve her well in her later life.

In 1834, Manu's mother passed away, leaving her father to raise her and her siblings. Moropant Tambe was a liberal and progressive man who instilled in his children a love for their country and its culture. He taught them to be proud of their heritage and to stand up against injustice.

Marriage and Political Turmoil

In 1842, Manu was married to the Maharaja of Jhansi, Raja Gangadhar Rao Newalkar. The marriage was arranged by their families, and Manu was just 14 years old at the time. Despite the age difference, the couple grew to love and respect each other, and Manu became a devoted wife and queen.

Jhansi was a prosperous kingdom, and the couple worked together to improve the lives of their people. However, their happiness was short-lived as political turmoil rocked the region. The British East India Company was expanding its influence and power, and many Indian rulers were forced to sign treaties that ceded their territories to the Company.

In 1853, Raja Gangadhar Rao Newalkar passed away, leaving behind no heir to the throne. The British East India Company saw this as an opportunity to annex Jhansi, but Manu was determined to protect her kingdom and its people.

History of Jhansi, 1842 - May 1857

Manikarnika was married to the Maharaja of Jhansi, Gangadhar Rao Newalkar, in May 1842 and was afterwards called Lakshmibai (or Laxmibai) in honour of the Hindu goddess Devi Lakshmi . In September 1851, she gave birth to a boy, later named Damodar Rao, who died four months after birth due to a chronic illness. The Maharaja adopted a child called Anand Rao, the son of Gangadhar Rao's cousin, who was renamed Damodar Rao, on the day before the Maharaja died.The adoption was in the presence of the British political officer who was given a letter from the Maharaja instructing that the child be treated with respect and that the government of Jhansi should be given to his widow for her lifetime.

After the death of the Maharaja in November 1853, because Damodar Rao (born Anand Rao) was an adopted son, the British East India Company, under Governor-General Lord Dalhousie, applied the Doctrine of Lapse, rejecting Damodar Rao's claim to the throne and annexing the state to its territories. When she was informed of this she cried out "Main apni Jhansi nahi doongi" (I shall not surrender my Jhansi). In March 1854, Rani Lakshmibai was given an annual pension of Rs. 60,000 and ordered to leave the palace and the fort.

According to Vishnu Bhatt Godse, the Rani would exercise at weightlifting, wrestling and steeplechasing before breakfast. An intelligent and simply-dressed woman, she ruled in a businesslike manner.

The revolt of 1857

On 10 May 1857, the Indian Rebellion started in Meerut. When news of the rebellion reached Jhansi, the Rani asked the British political officer, Captain Alexander Skene, for permission to raise a body of armed men for her own protection; Skene agreed to this.The city was relatively calm in the midst of the regional unrest in the summer of 1857, but the Rani conducted a Haldi Kumkum ceremony with pomp in front of all the women of Jhansi to provide assurance to her subjects, and to convince them that the British were cowards and not to be afraid of them.

Until this point, Lakshmi Bai was reluctant to rebel against the British. In June 1857, rebels of the 12th Bengal Native Infantry seized the Star Fort of Jhansi, containing the treasure and magazine,and after persuading the British to lay down their arms by promising them no harm, broke their word and massacred 40 to 60 European officers of the garrison along with their wives and children. The Rani's involvement in this massacre is still a subject of debate.An army doctor, Thomas Lowe, wrote after the rebellion characterising her as the "Jezebel of India ... the young rani upon whose head rested the blood of the slain".

Four days after the massacre the sepoys left Jhansi, having obtained a large sum of money from the Rani, and having threatened to blow up the palace where she lived. Following this, as the only source of authority in the city the Rani felt obliged to assume the administration and wrote to Major Erskine, commissioner of the Saugor division explaining the events which had led her to do so. On 2 July, Erskine wrote in reply, requesting her to "manage the District for the British Government" until the arrival of a British Superintendent. The Rani's forces defeated an attempt by the mutineers to assert the claim to the throne of a rival prince Sadashiv Rao (nephew of Maharaja Gangadhar Rao) who was captured and imprisoned.

There was then an invasion of Jhansi by the forces of Company allies Orchha and Datia; their intention however was to divide Jhansi between themselves. The Rani appealed to the British for aid but it was now believed by the governor-general that she was responsible for the massacre and no reply was received. She set up a foundry to cast cannon to be used on the walls of the fort and assembled forces including some from former feudatories of Jhansi and elements of the mutineers which were able to defeat the invaders in August 1857. Her intention at this time was still to hold Jhansi on behalf of the British.

From August 1857 to January 1858, Jhansi under the Rani's rule was at peace. The British had announced that troops would be sent there to maintain control but the fact that none arrived strengthened the position of a party of her advisers who wanted independence from British rule. When the British forces finally arrived in March they found it well-defended and the fort had heavy guns which could fire over the town and nearby countryside. According to one source Hugh Rose, commanding the British forces, demanded the surrender of the city; if this was refused it would be destroyed. The same source claims that after due deliberation the Rani issued a proclamation: "We fight for independence. In the words of Lord Krishna, we will if we are victorious, enjoy the fruits of victory, if defeated and killed on the field of battle, we shall surely earn eternal glory and salvation." Other sources, for example,have no mention of a demand for surrender. She defended Jhansi against British troops when Sir Hugh Rose besieged Jhansi on 23 March 1858.

The bombardment of Jhansi began on 24 March but was met by heavy return fire and the damaged defences were repaired. The defenders sent appeals for help to Tatya Tope; an army of more than 20,000, headed by Tatya Tope, was sent to relieve Jhansi but they failed to do so when they fought the British on 31 March. During the battle with Tatya Tope's forces part of the British forces continued the siege and by 2 April it was decided to launch an assault by a breach in the walls. Four columns assaulted the defences at different points and those attempting to scale the walls came under heavy fire. Two other columns had already entered the city and were approaching the palace together. Determined resistance was encountered in every street and in every room of the palace. Street fighting continued into the following day and no quarter was given, even to women and children. "No maudlin clemency was to mark the fall of the city" wrote Thomas Lowe.The Rani withdrew from the palace to the fort and after taking counsel decided that since resistance in the city was useless she must leave and join either Tatya Tope or Rao Sahib (Nana Sahib's nephew).

According to tradition with Damodar Rao on her back she jumped on her horse Badal from the fort; they survived but the horse died. The Rani escaped in the night with her son, surrounded by guards.The escort included the warriors Khuda Bakhsh Basharat Ali (commandant), Gulam Gaus Khan, Dost Khan, Lala Bhau Bakshi, Moti Bai, Sunder-Mundar, Kashi Bai, Deewan Raghunath Singh and Deewan Jawahar Singh.[citation needed] She decamped to Kalpi with a few guards, where she joined additional rebel forces, including Tatya Tope.They occupied the town of Kalpi and prepared to defend it. On 22 May British forces attacked Kalpi; the forces were commanded by the Rani herself and were again defeated.


Flight to Gwalior

The leaders (the Rani of Jhansi, Tatya Tope, the Nawab of Banda, and Rao Sahib) fled once more. They came to Gwalior and joined the Indian forces who now held the city (Maharaja Scindia having fled to Agra from the battlefield at Morar). They moved on to Gwalior intending to occupy the strategic Gwalior Fort and the rebel forces occupied the city without opposition. The rebels proclaimed Nana Sahib as Peshwa of a revived Maratha dominion with Rao Sahib as his governor (subedar) in Gwalior. The Rani was unsuccessful in trying to persuade the other rebel leaders to prepare to defend Gwalior against a British attack which she expected would come soon. General Rose's forces took Morar on 16 June and then made a successful attack on the city.

Death and aftermath

On 17 June in Kotah-ki-Serai near the Phool Bagh of Gwalior, a squadron of the 8th (King's Royal Irish) Hussars, under Captain Heneage, fought the large Indian force commanded by Rani Lakshmibai, who was trying to leave the area. The 8th Hussars charged into the Indian force, slaughtering 5,000 Indian soldiers, including any Indian "over the age of 16".They took two guns and continued the charge right through the Phool Bagh encampment. In this engagement, according to an eyewitness account, Rani Lakshmibai put on a sowar's uniform and attacked one of the hussars; she was unhorsed and also wounded, probably by his sabre. Shortly afterwards, as she sat bleeding by the roadside, she recognised the soldier and fired at him with a pistol, whereupon he "dispatched the young lady with his carbine".According to another tradition Rani Lakshmibai, the Queen of Jhansi, dressed as a cavalry leader, was badly wounded; not wishing the British to capture her body, she told a hermit to burn it. After her death a few local people cremated her body.

The British captured the city of Gwalior after three days. In the British report of this battle, Hugh Rose commented that Rani Lakshmibai is "personable, clever and beautiful" and she is "the most dangerous of all Indian leaders"

Legacy

The legacy of Jhansi ki Rani, also known as Rani Lakshmibai, is significant in the history of India's struggle for independence. She was a prominent leader in the Indian Rebellion of 1857, and her bravery and courage made her an inspiration to the people of India. Her legacy continues to live on today, and she is remembered as a symbol of resistance against the British rule in India.

Here are some of the ways in which Jhansi ki Rani's legacy continues to impact Indian society:

National Icon of Resistance: Jhansi ki Rani is considered a national icon of resistance in India. Her valor and courage continue to inspire Indians to fight for their rights and freedom. She is a symbol of hope and strength for those who strive for justice and equality.

Representation in Arts: Jhansi ki Rani has been the subject of numerous books, poems, and movies. Her story has been immortalized in literature and film, making her a cultural icon of India. Her life has been portrayed in movies such as "Jhansi Ki Rani" (1953) and "Manikarnika: The Queen of Jhansi" (2019).

Gender Equality: Jhansi ki Rani is seen as a trailblazer for gender equality in India. She broke the traditional gender roles by learning to ride horses, shoot a gun, and lead an army. She demonstrated that women could be just as strong and capable as men, and her legacy continues to inspire women in India to fight for their rights and equality.

Patriotism: Jhansi ki Rani's unwavering love for her country and her people has made her a symbol of patriotism in India. She put her life on the line for the sake of her country, and her bravery continues to inspire Indians to serve their country with devotion and dedication.

Education: Jhansi ki Rani was a strong advocate for education, especially for girls. She established schools for girls in Jhansi, and her legacy has inspired many to work towards improving education for girls in India.

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